2012年6月10日 · Christianity: to recognize that the felt sense of incompleteness is the result of continually "missing the mark", the "mark" being a life lived within the context of the Sinaic revelation, a revelation whose fulfillment is the life of Christ, a revelation summarized and essentialized as loving Abba, loving one's neighbor, and sacrificing of one ...

2015年1月3日 · Joined Nov 7, 2007 Messages 16,885 Reaction score 1,030 Points 113 Location Detroit Website uocofusa.org Faith Orthodox

2015年5月20日 · From what I've gathered about the Roman Catholic Church, in order to be canonized as a saint, you have to be known for having performed a miracle. I think there's one other requirement as well, but I can't recall what that is. In order to be recognized as a saint in orthodoxy, I believe that...

2008年4月7日 · The Orthodox Church refers to the "everyone else" as heterodox (other glory or other belief), and I would suggest that as "orthodox" means "right glory" or "right belief", we are saying that the everyone else, in performing the "other glory" or "other belief", is not so much wrong, but incomplete, not quite hitting the bulls-eye. And this ...

2010年7月24日 · There is a Coptic website called Orthodox ebooks, which of course has plenty of Coptic books, other historical Christian texts and some fragments of saints' writings. There's a U.K. store, Book Depository , which has some good Orthodox e-books.

2012年10月21日 · A few Orthodox authors have done so, just not anywhere near the extent that people in certain other groups have. Bioethics, 20th century philosophy, existentialism, skepticism, etc... there are books and essays and articles out …

2013年11月20日 · Technically, a Catholic priest would not be able to absolve you unless you renounced your schism, which becoming a catechumen in the Orthodox Church would be. Whether that would actually happen depends on the priest, obviously. If you are an Orthodox catechumen, it would not be appropriate, though, to seek the sacraments from a Catholic priest.

2003年3月29日 · That which seperates the Orthodox from non-Christians is also what seperates the Orthodox from other Christians: being in literal, real (not just some abstract invisible) communion with God; being a partaker of the divine nature through God's uncreated grace as experienced in His divine energies; being in the theanthropic body of Christ, which is the Church of Christ, being mysteriously ...

Joined Oct 3, 2002 Messages 3,346 Reaction score 76 Points 48 Age 56 Website sergesblog.blogspot.com Faith Catholic

2004年4月18日 · Here is a challenging article about God. The introduction begins with these words: " "The River of Fire" was the keynote address delivered at the Orthodox Youth Conference sponsored by the parish of St. Nectarios American Orthodox Church at Seattle, Washington during July 22-25, 1980. The...